Chapter 138: The Devil King
Above the sea of clouds, Fuxi divided his mind to simulate the various changes of his own calamity in the Qinghu Realm, while using his own desire to capture the location of the Seven Heavenly Demon Palace on the Western Continent.
Fuxi is now simulating the Great Freedom Demonic Path in the Demonic Path, so Fuxi naturally has to go to the Demonic Path to take a look.
The Seven Heavenly Demon Palaces in the Western Regions are extremely powerful and occupy a large area. Two of the Seven Heavenly Demon Palaces are located on the shores of the West Sea. If the West Sea Dragon Court wants to march into the Western Regions in the future, these two demon palaces will definitely be a stumbling block.
Fuxi needs to find out the details of the Seven Days Demon Palace in the Western Regions in advance. It would be even better if the Seven Days Demon Palace could be eradicated in the process.
A ray of light of desire surged across the Western Region. Behind Fuxi, the Six Eclipses Vajra King, representing the six desires of all spirits, emerged. However, this time, the Six Eclipses Vajra King did not manifest as the body of the Buddhist Vajra King, but rather a double-faced, six-armed Dharma image of the Heavenly Demon Vajra King, with the Buddhist and demonic energies constantly colliding and exploding around his body.
The most widely practiced path in the devil's way is the path of Dharma. One combines a trace of devilish thought from oneself with the spiritual energy of all things between heaven and earth to create a devil's Dharma. This method originated from Shinto, but in the end, the most people who practiced the devil's way were cultivators.
The Dharmakāya can not only serve as the cultivator's second true body, but can also incorporate some of the great truths and natural treasures that conflict with the cultivator's own attributes.
There are many cultivators in the demonic world whose own strength is no more than that of a celestial being, but they control the magic forms of the golden immortal level to kill everyone in their way.
The way of Dharma does not require a high level of cultivation. Many of the powerful families in the magic world have retained the magic forms of the heavenly beings cultivated by the first generation of ancestors as their sect's most valuable treasures and weapons of killing.
The true forms of Fuxi's five desires were originally refined based on the five most persistent desires in the hearts of all living beings. The desires in the hearts of all living beings are uncertain, and the true forms of Fuxi's five desires have no fixed form.
The image of the Heavenly Demon King that is revealed now is just a small change made by Fuxi in order to better integrate into the Seven Heavenly Demon Palace in the Western Regions.
Among Fuxi's five true forms of desire, only the Seven-Hearted Yin Dragon and the Six-Eclipse Mingwang are the most common, and are also the mainstream among the many cultivation paths of the Great Freedom Heavenly Demon Dao.
Because the Seven-Hearted Yin Dragon is a dragon, it inherited a trace of the Dragon King's aura from Fuxi, which was difficult to show. Therefore, Fuxi referred to Miaojian's magic and Buddha way to evolve this Dharma image of the Heavenly Demon King, which is based on the magic way and encompasses the essence of the Buddhist Mingwang way.
The two faces of the Heavenly Demon King represent the devil path and the Buddhist path of his own foundation. The six arms represent the six desires of all spirits, which are also the six most fundamental senses for observing the world.
The desire for sight, the desire for hearing, the desire for smell, the desire for taste, the desire for touch, and the desire for thought, the six desires turned into six arms, and the desires in the body of the Demon King kept surging, from small to large, gradually causing the restlessness and excitement of the infinite desires in the Western Continent.
Circles of ripples spread in the sea of desire in the Western Region. Countless demon cultivators who practiced the Great Freedom Demon Dao in the Seven Heavens Demon Palace sensed at this moment that another outsider who also practiced the Great Freedom Demon Dao had entered the Western Region.
Countless ripples of desire condensed and took shape in the vast ocean, and Fuxi's consciousness shuttled through the sea of desire, turning into a ray of bright red.
Watching the extremely powerful evil thoughts rushing into the sea of desire, Fuxi's consciousness continued to expand, exploring the foundations of these demon cultivators who practiced the Great Freedom Demon Way and some of the information carried by their divine thoughts.
In the Western Regions, the Seven Heavens Demon Palace is the spokesperson for the will of the devil, and it controls all the demon practitioners in the Western Regions.
The original Demon Palace, the Nine Nether Demon Palace, the Seven Killings Demon Palace, the Yinling Demon Palace, the Common People Demon Palace, the White Bone Demon Palace, and the Xuanyin Demon Palace. Some of the masters of these seven Demon Palaces are the demon-stained incarnations of Luohou, and some are the original demon gods born after the innate gods and demons were eroded by the demonic energy. However, no matter what their origins are, the masters of these seven Demon Palaces are all innate gods and demons in the Taiyi realm, and their strength and foundation are extremely strong.
In addition to these seven innate gods and demons in the Taiyi realm, there are at least one or two, and at most three or four, powerful beings in the Taiyi realm in the Seven Heavens Demon Palace. The Seven Heavens Demon Palace can mobilize more than twenty powerful beings in the Taiyi realm by joining forces.
It is precisely because of this extremely terrifying power that the Seven Heavens Demon Palace has become the strongest force in the Western Continent.
Even in the sea where the foundation strength of Xuanmen, Buddhism, and Shinto is even stronger than that of the Demonic Path, they can only join forces from time to time in the Western Continent to check and balance the Seven Heavens Demon Palace from expanding outward.
The Seven Heavenly Demon Palace has stood in the Western Region for hundreds of millions of years. Some of the Demon Palace Masters have practiced for longer than Luohou, which can be traced back to the beginning of the creation of the primitive world. If Fuxi wants to deal with the Seven Heavenly Demon Palace, the difficulty will definitely be much greater than the original deal with the five major demon palaces in the West Sea.
The Demonic Path is the top force that first developed and grew in the Western Continent, and its strength is secretly at the top of the many major forces in the Western Continent.
Because in order to enter the Sea of Red Dust one must have an extremely high level of understanding of the Way of Desire in the Red Dust, ordinary practitioners of the Way of Desire cannot enter the Sea of Red Dust.
In recent years, more and more people have been practicing the way of desire in the magic world. Therefore, the Seven Heavens Demon Palace imitated the Red Dust Sea that gathered the desires of all living beings in the entire primitive world. It integrated the power of desire of all living beings in the Western Region as much as possible and evolved this Sea of Desire that is similar to the Red Dust Sea.
When Fuxi entered the Western Region, he had already sensed this sea of desire that was loose but forcibly held together by countless evil thoughts.
By revealing the Dharma image of Tianmo Mingwang, Fuxi wanted to attract the attention of the Seven Heavens Demon Palace in the Western Regions. In order to deal with the Seven Heavens Demon Palace, Fuxi must at least know the strength and foundation of the Taiyi realm masters in the Seven Heavens Demon Palace.
In the misty sea of desire, Fuxi merged into the desire and disappeared in the boundless sea of desire. One after another, vast and majestic images of celestial demons descended into the sea of desire.
The vast and majestic demonic energy unreservedly transformed into countless divine light blades, causing huge waves in the calm sea of desire.
A celestial demon with nine heads and eighteen arms, a body made of the Yellow Springs, exhaled endless death energy. The turbid Yellow Springs waves kept turning, faintly evolving into a mysterious, deep, and infinitely dark Nine Netherworld.
The aura of this celestial demon was so powerful that even Fuxi felt threatened.
In addition, the deathly aura of the underworld on this Dharma image caused a slight reaction to the Heavenly Wheel that Fuxi had just cast. It seemed that this Heavenly Magic Dharma image had some connection with the Netherworld.
In addition to this demon image that controls the death energy of the underworld, Fuxi also sensed the aura of several other demons with equally vast and terrifying aura in the sea of desire.
These people must be the chief elders of the Seven Heavens Demon Palace. Their strength and attainments are only one step behind Chi Lu and Zi Yin and others in the former Demon Palace of Desire Realm. Among the many innate gods and demons in the prehistoric world, they all have very good combat foundations.
(End of this chapter)
