Chapter 388 The meeting begins: a bright future!
Afterwards, Zhou Qing agreed to the matter of the guard team, and asked Romantina to communicate with the village chiefs of each village, select some young and strong people, and lead them in training.
Afterwards, Zhou Qing brought up the idea of opening an educational classroom. He planned to rebuild the Wuhun Hall office in the Holy Soul Village and transform it into a real school that would teach literacy, ideological enlightenment, basic knowledge, and basic life skills.
The other village heads had no objection to this, only Old Jack was a little worried: "Where should the Spirit Hall office be placed? Should it be merged with the school?"
"Grandpa Jack, don't worry about this. I have already told the Soul Master Su Yuntao of the Soul Hall that in order to save him from traveling across mountains and rivers, running around and wandering around the villages, on the day of the Soul Awakening, he will come directly to our market to help the child awaken his Soul—"
After Zhou Qing finished speaking, he spoke earnestly to the other village heads, "This is also the last thing I want to say. Please let the children of school age come directly to the Workers and Peasants Council with their parents when the time comes. This can be regarded as bringing the children to broaden their horizons in advance and let them meet more people of their age. If more than one child awakens a martial spirit with innate spirit power, they can also get to know each other in advance when they go to Notting College in the future, and take care of each other in the future, so as not to be bullied by other noble students after class in places where the college teachers can't take care of them."
The village heads all agreed.
After all, what Zhou Qing said was true. Most people in the city were arrogant and looked down on them, the country people, not to mention the nobles.
Zhou Qing, Tang San and others are capable enough to avoid being bullied, but they also have their own things to do. It is impossible for them to always take care of the martial spirit awakeners with innate spirit power who may appear in their village in the future.
After Zhou Qing, Tang San purchased some crop seeds from the village chiefs and prepared to cultivate the seeds.
After all, his goal is now clear:
During the vacation, he focused on the cultivation of Blue Silver Grass, and felt the Blue Silver Grass's talent of listening to the sounds of all things. He also studied various crops with Xiaolan in the "agricultural" way, and also studied herbs and poisons, and understood the medicinal properties of all common plants.
During school, in addition to the necessary courses, training, and exchanges, he focused on improving his forging skills and experiencing the talent of the Clear Sky Hammer: understanding the source of vibration, so as to continuously advance in the path of "engineering", and to manufacture soul guides and hidden weapons. According to Zhou Qing's ideas and imagination, he thought about the direction of the industrial system for the development of soul guides.
The former can also enhance the progress of cultivating the aura of seeing and hearing; the latter can further improve the control over the armed aura.
It can be said that it kills two birds with one stone!
It can be said that at this moment, Tang San's heart was filled with unparalleled confidence. As long as he continued to do so, surpassing the Tang Sect was not just a fantasy.
In other words, as Tang San delved deeper into his own martial arts, crops, and forging, he felt that whether or not he could surpass the Tang Sect wasn't that important anymore.
The real motivation is passion!
When he saw the villagers smiling sincerely at him, Tang San realized that the killing skills of the Tang Sect in his previous life were meaningless.
As Tang San spent more time with Zhou Qing, he began to think more and more——
Bodhi Blood, this hidden weapon technique, it is said that even if Bodhi Patriarch is hit, he will bleed...
This description does sound powerful.
But at this moment Tang San discovered that this was completely contrary to the Confucian education he had received when he was a child in his previous life.
According to legend, Bodhi Patriarch is a powerful figure who is proficient in Confucianism, Buddhism and Taoism. Why is this hidden weapon technique named "Bodhi Blood"? Is it just to prove the power of this hidden weapon technique?
Clearly, in the previous life, he received enlightenment education from the Tang Sect, which taught him benevolence, righteousness, propriety, wisdom and trustworthiness. However, when the Tang Sect named and explained the hidden weapon techniques, they only kept describing how powerful the hidden weapon techniques were.
This is what Bodhi blood is like.
The same is true for Guanyin's tears.
It is precisely because of this that Tang San has finally truly understood the reason for the decline of the Tang Sect in the previous life: it was not because the Buddha's Wrath Tanglian was lost, but because the Tang Sect's enlightenment education for disciples and the training process and promotion system planned for disciples were completely opposite and even conflicting.
It is precisely because of the true awareness of the imperfections of the Tang Sect in the previous life that Tang San is now more motivated to create a truly perfect Tang Sect... Perhaps it is impossible to be perfect, but future generations will definitely continue to improve it!
If Tang San were to explain the names of the two hidden weapon techniques, Bodhi Blood and Guanyin Tears, he would never say that these two hidden weapon techniques are so powerful that they can make Bodhi Patriarch bleed and Guanyin cry. Instead, he would describe Bodhi Blood as the blood of Bodhi, because the evil demons are evil and unteachable, they can only be destroyed with blood.
After all, Patriarch Bodhi is a great man who is proficient in the three religions of Confucianism, Buddhism and Taoism. An existence that he cannot teach is definitely hopeless, so it can only be destroyed to prove the right path.
How should we describe Guanyin’s tears?
simpler.
Guanyin reversed herself to become Cihang. She did not want to become a Buddha because she was compassionate and wished to save all living beings from the sea of suffering.
Those tears were not shed by Guanyin because she lamented the powerful attack, but because the demon was unwilling to convert and was stubborn, so she shed tears of compassion to send him to reincarnation, hoping that he could be reborn as a human in the next life and walk the righteous path.
Don't say it!
Thinking about it this way, Tang San himself felt that this was the correct explanation for Bodhi Blood and Guanyin Tears!
If it were like the Tang Sect in the previous life, they would compare Bodhi Patriarch and Avalokitesvara Bodhisattva just to describe the power of hidden weapon techniques... Although it is indeed intuitive, in the eyes of countless people in the previous life, Bodhi Patriarch and Avalokitesvara Bodhisattva were most famous for not their strength. One of them was a teacher who was proficient in the three religions, preaching, imparting knowledge, and solving doubts; the other was a Bodhisattva who did not want to become a Buddha, but wanted to turn back to save all living beings.
Treat them as stepping stones for powerful hidden weapon skills——
This is how the Tang Sect in the previous life cut itself off from the rest of the world...
And declined!
After Tang San, Xiao Wu also spoke, saying that a cultural propaganda department should be established to lead the villagers in singing, dancing, writing, etc.
This was also Zhou Qing's suggestion.
After all, if you keep stuffing history, politics and other class content into the villagers' heads, they will become bored.
Therefore, a certain degree of entertainment is necessary!
Cultural identity is the real foundation for enriching thoughts!
There are three main reasons why Xiao Wu was asked to do this:
First, Xiao Wu is lively and likes to be in a lively environment.
Secondly, she has a unique understanding of singing, dancing, writing, etc., and perhaps because she walked out of the primitive jungle, the wild and natural style she brings is highly similar to the fresh and natural style of the countryside.
The third is Zhou Qing’s personal guess. He thinks that the breath of humans and soul beasts may be the key to breaking the soul ring that appears after the soul beast dies.
Therefore, he hoped that Xiao Wu, the incarnation of a hundred thousand year old soul beast, would have more contact with different people and describe the concept of "aura" more clearly so that he could further analyze and speculate in the future.
So far——
The first real workers and peasants council has ended!
The first step to a better future!
Sure!
(End of this chapter)
